What this superficial analysis of the 2 cannons misses–besides the glaring cherry picking of the topics– is the simple temporal disanalogousness of the two collections of writings. What i mean is that even supposing a Young-Earth interpretation Genesis, the scope of the Old Testament is at least 4 thousand years. The new testament by contrast narrates at most 70 years. One might object that if you take in years covered by prophetic timelines, the NT then includes up until the Second Coming which at present is somewhere over 2010 years and counting. But then the Old Testament covers all that extra time also since Revelation quotes/paraphrases extensively from OT passages regarding the coming of Jehova to Israel, the judgement of the wicked and the exhaltation of the just so you don’t get any help there.

But aside from that, also in terms of the span of time it is authored in, yhere is a disparity. The OT was authored somewhere in the range of 1500 years (leaving aside the dating of and debate about the historicity of Job and also the undoubtedly oral history that finally gets at least compiled by Moses) whereas the NT is authored over somewhere around 55 years. So the NT is a collection which is authored in about 1/27th the time.

The OT has unbroken narrative covering the creation of the world unto the return from the Assyrian and Babylonian exiles. Again even assuming a Young-Earth interpretation, we have roughly 3500 years covered here. The NT narrates from a bit prior to the birth of Jesus until Paul’s transfer to Rome, thus around 60 years. So the NT chronicles around 1/60 ( 60/3500 ) of the time the OT does.

Any fair minded person should immediately realize that this throws the hypothesis under examination out the window. The OT should necessarily include more tradgedy and horror than the NT simply because it has room for it in a temporal sense. Consider just the tradgedy in the last 150 years with Stalin, Mao, Hitler, Pol Pot, WW1, WW2, Vietnam, disease, famine…

As far as the idea of God being inherently different in character in the testaments, consider two facts:

1) the mercy and grace of God was shown over and over throughout all of those extra years to Israel and other nations. God sends prophets to warn people to turn from wickedness and when they do He pardons and blesses them. E.g. Ninevah

2) Jesus warns that the temple will be destroyed and in AD 70 ish Jerusalem is beseiged, the temple burnt, and many slain. (Granted this part takes place after the narrative, but is alluded to by the NT narrative, and specifically by Mr. Kid bouncer neighbor lover).

Missing that God is one and the same is easy if you don’t think through the relevant facts or simply accept the rhetoric of some comparative religion professors and others who set forth the opposite idea. But once you actually look into it the idea that the testamentary accounts are disparate, you can see its so very implausible that it must be rejected.

The more you look, the more you find references about sharing stories and teaching the younger generations. One of my favorites is in Deuteronomy 6, immediately following the Shema: “And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.”

Today in the church, there’s a sad lack of intergenerational contact. We all stick to our “Youth” groups, our “Empty Nest” studies, our “Young Marrieds” classes, our “College/Career” nights. And we miss out. Think of how many lessons we could learn from the older Christians! Think of the stories they could tell!

And even more so, we could mitigate and even prevent many of the common problems in the church today, if only we would cease with our segregation and allow the church to truly mix like a family does. Consider the benefits that a single person would receive from being in a prayer group with a young married couple. You’d be exposed to the common problems of early marriage and maybe even learn to deal with them before you have to face them. Or imagine a single woman struggling with loneliness. What blessing it would be to hear from an older woman who is also single! Think of the energy that young people would bring to an older group!

Now, I understand the benefit of accountability groups and sharing with people in your age group or stage of life. It’s obviously valuable to find people who are going through the same issues you are, and being able to pray with each other. But even more so is the necessity of learning from others’ problems and mistakes. Even more so, the guidance to be received from those who have walked those paths, waded through those rivers.

So I encourage you, Christians! Find people of other generations! Get to know them! Learn from them! “Do not rebuke an older man but encourage him as you would a father, younger men as brothers, older women as mothers, younger women as sisters, in all purity.”

Needless to say, that didn’t really work out. People DO talk about you.

When the evangelist Jonathan Edwards was a young man, he talked about someone who wasn’t there, too. We have an excerpt from a letter he wrote to a friend of his, talking about a young woman who lived in New Haven, Connecticut. Here’s a sampling of some of the things he said about her:

“They say there is a young lady in [New Haven] who is loved of that Great Being, who made and rules the world, and that there are certain seasons in which this Great Being, in some way or other invisible, comes to her and fills her mind with exceeding sweet delight; and that she hardly cares for any thing…being assured that he loves her too well to let her remain at a distance from him always.”

“Therefore, if you present all the world before her, with the richest of its treasures, she disregards it and cares not for it, and is unmindful of any pain or affection. She has a strange sweetness in her mind, and singular purity in her affections; is most just and conscientious in all her conduct; and you could not persuade her to do any thing wrong or sinful, if you would give her all the world, lest she should offend this Great Being.”

“She is of a wonderful sweetness, calmness, and universal benevolence of mind; especially after this Great God has manifested himself to her mind. She will sometimes go about from place to place, singing sweetly; and seems to be always full of joy and pleasure; and no one knows for what. She loves to be alone, walking in the fields and groves, and seems to have some one invisible always with her.”

WOW! This girl had a great legacy. We know who she was. Her name was Sarah, and she would later become Jonathan’s wife. When he wrote this letter about her, she was only 13. If someone had written a letter about me when I was thirteen years old, I’m pretty sure they wouldn’t have said any of those things about me. I’m not even sure if they would write those things now.

The question that comes to my mind when I read about this extraordinary young woman is this: What kind of legacy am I leaving? Obviously we shouldn’t get our sense of value or self-worth from the opinions of other people. But when we look at Sarah’s example, we see that she was so secure in her relationship with God that others couldn’t help but notice her devotion and talk about her openly.

I don’t think Sarah would have been upset if she’d seen this letter. I don’t think she would have gotten offended. But I get the feeling that if I could see in writing some of the things that have been said about me in my absence, I’d be offended first, and then I’d feel shame. Shame for putting that kind of example out there. Shame for the way I treat people. Shame for my lack of devotion to Christ.

So, while I don’t recommend changing who you are in order to make people like you, I’ve got to wonder if your reputation might be a reflection of your relationship with God. If someone was writing a letter about you, what would they say?

Here is where it really gets good: this also shows that God both aware of and interested in what makes something delicious. THIS is the God I serve– one who bothers to make something enjoyable for enjoyment’s sake. The man’s statement that the best wine was saved for last shows this. And honestly all it had to be was wine– it didn’t, for the miracle’s sake, have to even be good because the party was drawing to an end. But this top-shelf wine demonstrated His attention to details– OUR details. How could anyone reject God’s detailed involvement in our lives when He is so clearly concerned with some very human nuances?

I cannot help but also dwell on the fact that Jesus, God in the flesh, knew how to make wine. This is, of course, ridiculous since God knows all that can be known, period. But really think about that. In making instant wine, He proved His ultimate power over the state of a thing, yes, but also the process of changing a thing. Grapes go from seed to bottle and this takes a long time and God did it in an instant. This tells me that He is in charge of the long-term method as well. Why should He be praised any less for traditional wine that miracle wine? Truth is, He shouldn’t (We should remember this when our prayers aren’t answered in our timeframe– He can do it in whatever time He wants and, fast or slow, the praise is His).

Additionally, I think of Mary. First off, what was she thinking? She gives no indication of what she expects, and she has no miracles to base her belief in, necessarily, but she suddenly jumps in and says that her son can take care of it. She must have gotten some rotten looks. And remember: Jesus initially told His mom no, and she pushed as moms do when they know it’s a good idea. At that moment He could have defensibly held His ground since He was, as God usually is, right. He could have refused, and think of how the scene would have played out: Mary, having already made the insinuation that Jesus could help them with their catering issue, standing there with her foot in her mouth and Jesus leaving her hanging. Embarrassed? I think so. All eyes were on Jesus, everyone wondering what Mary believed would happen. How gentle of Jesus to choose to concede, to go ahead on her urging, and to perform this tiny huge miracle even though His “time had not yet come.” How loving to do as He was asked and with such excellence. It is such a window into His character: that He listens, that He considers circumstances, that He cares what we are facing, and the He can be persuaded.

THIS is the God I serve.

His hopeless words
emit a fume of desire that
make my heart ache;
thirsting words that
look for a challenge.

They crave a taste of Truth,
but from my side of the room,
I have no mane.

My volume
doesn’t adjust itself,
as I keep the Truth
from dancing notes;
I keep the Truth
on blank ledger lines
that my tongue cannot sing.

For fear, the ship withholds
its cargo like selfish treasure
when Dan stands at the dock,
waiting.

Deep blue yearning looks me
in the eye, as he speaks.

He denies You to them,
but he watches me as if hoping
I will silence the trembling
that is like nervous white noise
ringing in my ears
and give him the key
he is looking for.

A note: I pray that we all might find courage in the Lord and speak of His love to all. Often times we fear what others might think of us instead of what God thinks of us. There are so many people who are looking for a new direction, and we are here to help them know His Grace. I pray that we can all overcome our silence. We’ve covered our mouths with sieves wrought by fear. “If God is for us, who then can be against us?” (Romans 8:31). “That is why we can say without any doubt or fear, ‘The Lord is my Helper and I am not afraid of anything that mere man can do to me’” (Hebrews 13:6).

Sleep My son…sleep…for the things I have for you are great…..

He hums a song of great heiratage as I fall into a deep sleep.

In the end, I think a lot of us simply prefer stagnation. We don’t want to leave the comforts of childhood to face real danger on our own. We don’t want to prove ourselves because it’s too much effort. We don’t want to be tested in case we discover that we’re failures, even though but by not trying we’ve automatically become so. I find myself tempted to fall into the Peter Pan syndrome, not wanting to grow up, face difficulties, make sacrifices, and accept responsibility. I’m not saying we shouldn’t find joy in the little things of life. I truly admire those who find satisfaction in simplicity and I hope to follow their patterns. We should be thankful in all circumstances. But I must be on guard not to find contentment in the mundane. Have I resolved to build sandcastles on the shores of experience when an entire ocean awaits for me to explore? Am I so afraid of leaving behind what is comfortable that I’ve chosen a life of spiritual paralysis? These are things I must ask myself.

Thankfully, God tests us, whether we like it or not. I often remind myself that everything is a test. In a rather extreme example, God had Abraham prove his faithfulness by offering the one thing he cared about most, his only son. And not just any only son, but the one God had promised Abraham even though he and his wife were far beyond child-bearing years. Sure, God already knew the outcome beforehand, but I wonder what effect the experience had on Abraham and his son Isaac (who, I believe, was a young man at that point). And what an encouragement that story is to us now. Unlike many tribal rites of passage, God’s method is not a one-shot deal where failure is irreversible. Instead, we are constantly being tested. Testing is a purification process, comparable to the way gold or silver are refined through fire. Remarkably, God can work even through our failures. So I hope that I will face the next challenge willingly, seeing it as an opportunity for growth, knowing that, while it may seem terrifying, the outcome far outweighs the deceptive comforts of just giving up.

I came to this passage in my Bible reading the other week, and, though I’ve read it many times before, God’s living and active word just opened up and gave me a fresh glimpse of our Lord and Savior Jesus Christ. Here’s the passage:

Luke 7:36-38

“One of the Pharisees asked Him to eat with him, and He went into the Pharisee’s house and took his place at the table. And behold, a woman of the city, who was a sinner, when she learned that He was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, and standing behind Him at His feet, weeping, she began to wet His feet with her tears and wiped them with the hair of her head and kissed His feet and anointed them with the ointment.”

So here we have Jesus, God incarnate, holy, pure, righteous, judge, and yet at the same time full of love, truth, mercy, and grace, sitting in the house of a religious Pharisee.

Enter the woman. A sinner.

Now, “a sinner” definitely had certain meaning back in that day for this woman. It could have been worded: “who was immoral,” which meant in our terms, “who was a slut.” This is a girl who’s been either unfaithful to her husband, or perhaps sleeping around. Do you know people like that? These women, beautifully made in the image of God, follow a lie that tells them that either such a sinful life will get them the pleasure they crave, or that, hey, they’re “damaged goods,” they deserve such a low lifestyle.

She’s burnt by men, feeling empty, guilty, in the pit, disgraced, defiled, full of shame. Will she stay like this forever? What happens if the religious people, who she knows already know about her life, actually decide to carry out the disgraceful and sometimes deadly punishments that she deserves?
Can you imagine the hiding she must retreat into so much? How trapped she feels? All she wants to do is cry out, to be saved from her enslaving life, to touch God, receive forgiveness, but she knows she’s defiled, unworthy, shamed.

Have YOU been there? Have you been in the place where you see how terrible your sin is: you see its guilt, you feel the shame and unworthiness it’s brought upon you – and you know you deserve shame deserve a beating, deserve God’s frown, deserve condemnation. You want to reach out and feel the love of Jesus again, but will He accept you? Will He still smile when He sees you? Can you be forgiven…?

Back to the woman: then she hears about Jesus. This God/man who she has heard is full of healing, full of restoration, full of grace, full of forgiveness. She knows He’s her only chance. But then she learns that Jesus is at the house of a Pharisee, the person who embodies her condemnation. However, despite the risk, the woman takes the chance and pursues meeting Jesus at their house. It’s her only hope.

She sees Jesus, her heart full of pain, sorrow, and repentance. She brings Him an alabaster jar of expensive perfume- her all-everything is worth worshiping Him. The author Luke records that the woman was “standing behind Him at His feet” – she can’t even begin to look Him in the face. She lowers herself to the lowest position possible – she knows she deserves nothing. She weeps, she pours out her service, and she pours out her soul in worship.

And then the Pharisee says something that, though he meant it in a derogatory way, has such a beautiful truth in it. He says (v. 39), “If this man were a prophet He would have known who and what sort of woman this is who is touching Him, for she is a sinner.”

But isn’t this remarkable? Jesus WAS a prophet – He knew EVERYTHING this woman had done. He know “who and what sort of woman” this was. He knew her wicked past, her defiled and damaged heart, and He – what? – knew she was “touching Him.” This woman got her hearts desire – despite her baggage and shame, she wanted to touch forgiveness. She wanted to touch God. She got to touch Jesus.

And that’s the beauty of Jesus. He’s the bridge between man and God, between the guilty and the innocent, the unrighteous and the holy, the shamed and He who is honored above all, between those caught in the pit of their sin and the One who can give them salvation.

And, in Jesus, like the woman, no matter what we’ve done, we can touch God. We get to touch Him. By His grace.

So many times I, like the woman, have wondered if there was hope for someone like me, who, though I know the love I ought to be giving Jesus, gladly trade Him in to be satisfied with those false idols that I try (vainly) to fill my life up with. Will He STILL forgive me? Will He STILL love me and be proud of me?

In Jesus, and only in Jesus, the answer is always Yes. In Jesus, I, the defiled, can be cleansed. In Jesus I, the guilty, can be forgiven. In Jesus I, the shameful and disgraced, can find grace and honor. In Jesus-full of life, grace, acceptance, warmth, and love.

So when you feel in the depths of your sin, know that, no matter what you’ve done or how many times you’ve done it, you can still, in Jesus, touch the Almighty- touch the divine-touch life, joy, peace, hope, forgiveness-touch God.

Not only is this a hope for you, but think of your interaction with others. As we have a mission to reach out to the world, do we have a burden to see those who are distraught and far from God come and touch Jesus? Is our desire to judge, or is it to see souls be redeemed? Is it to cast the stone, or desire to see sinners-those destroyed by their sin, find forgiveness in Jesus? May our hearts burn to see people healed by the same grace and over-flowing love that we’ve discovered in touching Jesus.

But seriously, I don’t think you get the pressure that’s on me.

First of all, I’m going to be pressured to achieve, just like you. Society wants me to have a career, make good money, support myself, be a good example to the young women around me. I have to go to college and compete with men in the job market just to show that I am deserving of respect.

And then there’s the church’s pressure. The church tells me that I should get married, have babies, be a stay-at-home mom, be involved, and do so quickly, lest I “waste” the best years of my life.

Seem contradictory? Just wait, it gets better!

There’s the church telling me that I should make my beauty the things on the inside. That I shouldn’t be obsessed with appearances and jewelry and makeup and nice clothes, because my beauty comes from my character. Proverbs 31 and all that.

But then Hollywood throws anorexic, spray-tanned, hair-dyed supermodels at me and tells me that this is what’s beautiful. And tells all the men around me that too. And then tries to sell me things that will make me look like those women. I can’t just ignore Hollywood either, because I am bombarded with something like 10,000 advertisements a day, most of which tell me that I’m not good enough.

And somehow they communicate that I have to compete with these women. Millionaire women who have an entire team of hair stylists, makeup artists, clothing designers and tailors, and graphic airbrush artists making them look good. I’ve just got me, my straightener, and some eyeliner. “Go,” they say. “Do it.”

And guess what? The church doesn’t help. In recent years, the church has been changing its tactics on gender relations. Now a line I hear all too often is, “Men are visual creatures,” which means that they are initially attracted to a woman by what she looks like, and not by her outstanding moral character. Which means that now even the church is telling me I have to look good to score the man which they are so sure God has out there for me, so that I can quickly get married and start popping out baby Christians.

So while I may be the perfect Proverbs 31 woman, if I’m not up to snuff with the 10,000 advertisements those men see every day, I’ll never even get a second glance, and then will be forever pitied by the old women in church around me.

This is insane pressure!

But yeah, it’s really about what you’re like on the inside.